![\"5_1.png\"](\"https:\/\/m.blog.hu\/ra\/rajzoljvelempontrolpontra\/image\/5_1.png\")
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Ha a Mez\u0151 liliomai, a Carpe diem, az Itt \u00e9s most valamint a Halloween karakter nevek lenn\u00e9nek egy filmben, vajon mi lenne a film c\u00edme, \u00e9s mi lenne a karakterek viszonya? Ki a h\u0151s, ki az \u00e1ldozat, van-e megment\u0151? \u00c9s hol j\u00e1tsz\u00f3dik a story? Mi az \u00f6sszef\u00fcgg\u00e9s k\u00f6z\u00f6tt\u00fck?<\/strong><\/p>\n Ha nekem kellene\u00a0 a feltett k\u00e9rd\u00e9sekre v\u00e1laszolni, akkor \u00edgy v\u00e1laszoln\u00e9k: A monitoromon bet\u0171k jelennek meg abban az \u00fctemben, ahogy az ujjam a billenty\u0171ket\u00a0\u00e9rinti. A fal feh\u00e9r, \u00e9s kellemes a zene. Lehet, hogy egy kicsit furcs\u00e1nak t\u0171nik a v\u00e1lasz, de hadd mondjam el mi\u00e9rt! Ha a c\u00edmbeli felsorol\u00e1sra gondolok els\u0151re semmi \u00f6sszef\u00fcgg\u00e9st nem tal\u00e1lok benn\u00fck, de m\u00e1sodik nekifut\u00e1sra nagyon sokat. Ha \u00e1br\u00e1zolni k\u00e9ne mindezt, akkor egy \u00f3ri\u00e1si k\u00f6z\u00f6s halmazban p\u00e1r azonos sz\u00f3 ker\u00fclne: id\u0151, titok, \u00e9let, hal\u00e1l. Tal\u00e1n az els\u0151 a legk\u00e9rd\u00e9sesebb, de sz\u00e1momra az egyik legmeghat\u00e1roz\u00f3bb. Ha a Hegyi besz\u00e9dre gondolok, J\u00e9zus a mez\u0151 liliomait hozza p\u00e9ldak\u00e9nt, amikor felteszik neki a k\u00e9rd\u00e9st, mi az agg\u00f3d\u00e1s „ellenszere”, azaz hogyan lehet nyugodtan \u00e9lni? El\u0151ttem ez \u00fagy jelenik meg a le\u00edr\u00e1sok alapj\u00e1n, \u00e1ll a hegyen, hogy l\u00e1that\u00f3 legyen, sokas\u00e1g veszi k\u00f6r\u00fcl, majd a k\u00e9rd\u00e9s hallat\u00e1n lemutat a v\u00f6lgybe, \u00e9s mondd mell\u00e9 egy teljesen \u00e9rtelmezhetetlen paradoxont v\u00e1laszk\u00e9nt: ”\u00a0N\u00e9zz\u00e9tek a mez\u0151k liliomait, hogyan n\u0151nek: nem f\u00e1radoznak, nem sz\u0151nek-fonnak,\u00a0<\/i>m\u00e9gis, mondom n\u00e9ktek, m\u00e9g Salamon sem volt dics\u0151s\u00e9ge telj\u00e9ben \u00fagy fel\u00f6lt\u00f6zve, mint egy ezek k\u00f6z\u00fcl.” Mt 6:28-29\u00a0<\/i>\u00a0Azaz ott \u00e9s akkor ezt l\u00e1tta, \u00e9s csak arra h\u00edvta fel a hallgat\u00f3s\u00e1g figyelm\u00e9t, hogy csak legyen jelen, szeml\u00e9ljen. Mellesleg a liliomok osztatlan magv\u00faak, nem k\u00e9tszik\u0171ek, nincs benn\u00fck kett\u0151ss\u00e9g, k\u00e9ts\u00e9g.<\/p>\n Ehhez hasonl\u00f3 a Carpe Diem, azaz ” Ragadd meg a napot” vagyis „\u00c9lj a m\u00e1nak”. Ez ind\u00edthat hedonizmus fel\u00e9 is, hiszen csak a ami nap van, nem tudhatom mi lesz holnap, gyer\u00fcnk szerezz\u00fcnk meg mindent, amit itt \u00e9s most lehet, mert most van az \u00e9let, gondolhatn\u00e1nk. Horatius elh\u00edres\u00fclt mondata sz\u00e1momra is a Holt k\u00f6lt\u0151k t\u00e1rsas\u00e1g\u00e1b\u00f3l cseng ismer\u0151sen, ahol a Robin Williams \u00e1ltal megform\u00e1lt tan\u00e1r sem az \u00e9let hajszol\u00e1sa, hanem a jelen lehet\u0151s\u00e9geinek meg\u00e9l\u00e9s\u00e9re tan\u00edtja ezzel a jelmondattal a tanul\u00f3it.<\/p>\n Az „Itt \u00e9s most” pedig napjaink egyre t\u00f6bbet haszn\u00e1lt mondata. El\u0151fordul a m\u00e9di\u00e1ban, ak\u00e1r ter\u00e1pi\u00e1s k\u00f6zegekben is ez \u00e1ltal szak\u00edtva meg bels\u0151 monol\u00f3gokat, a well being \u00e9s a mindfullness vez\u00e9relvek\u00e9nt, hiszen a pszichol\u00f3gia is egyre ink\u00e1bb haszn\u00e1lja a keleten k\u00fcl\u00f6nb\u00f6z\u0151 hagyom\u00e1nyokban m\u00e1r r\u00e9g\u00f3ta j\u00f3l m\u0171k\u00f6d\u0151 ment\u00e1lis technik\u00e1kat. A ZEN tan\u00edt\u00e1sa szerint csakis ez a pillanat l\u00e9tezik: itt \u00e9s most, pont \u00fagy, ahogy J\u00e9zus is bemutatta a hegyen. \u00c9s ezek az egyszer\u0171 szeml\u00e9l\u0151 pillanatok rakj\u00e1k ki az \u00e9let\u00fcnket, \u00e9s seg\u00edtenek olyan osztatlanul eggy\u00e9 v\u00e1lni a bels\u0151 icipici must\u00e1rmagnyi hit\u00fcnkkel, ami ha feln\u00f6vekszik f\u00e9szket raknak rajta az \u00e9g madarai, id\u00e9zve az \u00dajsz\u00f6vets\u00e9get. Id\u00e9n \u00e9n \u00edgy \u00fcnneplem a halloweent: a must\u00e1rmagnyi osztatlan bels\u0151mre figyelve eml\u00e9kezem azokra, akik m\u00e1r nincsenek velem. Akik fontosak voltak, akik n\u00e9lk\u00fcl az „itt \u00e9s most” nem lenne semmilyen form\u00e1ban lehets\u00e9ges. Nem lenne \u00e9letem, \u00e9s nem lenne lehet\u0151s\u00e9g sem azonoss\u00e1, eggy\u00e9 v\u00e1lni az „\u00f6n-magommal”.<\/p>\n A kereszt\u00e9ny kult\u00fark\u00f6r is \u00fcnnepelte a halloweent, csak m\u00e1s szok\u00e1srend alakult k\u00f6r\u00e9, m\u00e1shogy nevezte el.. Val\u00f3ban, lehet vitatkozni azon, hogy hogy ker\u00fclt ide, \u00e9s n\u00e1lunk halottak napja van, \u00e9s mindenszentek. Igen, \u00edgy van. De a fent le\u00edrtak alapj\u00e1n fontosabb sz\u00e1momra a pillanat meg\u00e9l\u00e9se, az, amire mindez mutat, mint ez a minden \u00e9vben el\u0151ker\u00fcl\u0151 vita. Vissza is kerestem a tanulm\u00e1nyaimb\u00f3l a koponya \u00e1br\u00e1zol\u00e1s\u00e1r\u00f3l\u00a0sz\u00f3l\u00f3kat, a\u00a0teljess\u00e9g ig\u00e9nye n\u00e9lk\u00fcl megosztok veletek n\u00e9h\u00e1ny kedvencemet.<\/p>\n Term\u00e9szetesen az \u00f6rd\u00f6g \u00e9s a hal\u00e1l \u00e1br\u00e1zol\u00e1s azonos idej\u0171 a figur\u00e1lis \u00e1br\u00e1zol\u00e1ssal, a k\u00f6z\u00e9pkori Ak\u00e1rki figur\u00e1ja mellet, vagy a kereszt \u00e1br\u00e1zol\u00e1sai mellett sok helyen l\u00e1that\u00f3 koponya, vagy sematikus csontv\u00e1z \u00e1br\u00e1zol\u00e1s. Viszont anat\u00f3miai helyess\u00e9ge a renesz\u00e1nsz \u00f3ta, Leonardo anat\u00f3mia rajzaival, \u00e9s boncol\u00e1si tapasztalataival kezd pontoss\u00e1 v\u00e1lni. A\u00a0 „memento mori” azaz gondolj a hal\u00e1llal szimb\u00f3lumak\u00e9nt sok pr\u00f3f\u00e9ta \u00e9s szent asztal\u00e1n, vagy polc\u00e1n l\u00e1that\u00f3 egy koponya. A\u00a0 k\u00e9s\u0151bbiekben a polg\u00e1ri r\u00e9teg meger\u0151s\u00f6d\u00e9s\u00e9vel a n\u00e9metalf\u00f6ldi fest\u00e9szetben sokat megjelen\u0151 toposz a koponya. Mutatok is Hans Holbein csod\u00e1s alkot\u00e1saib\u00f3l, aki a Hal\u00e1lt\u00e1nc sorozat\u00e1ban a t\u00e1rsadalom keresztmetszet\u00e9t adva mindenki mell\u00e9 elhelyez egy csontv\u00e1zat, utalva\u00a0arra, b\u00e1rhol is \u00e1llsz jelenleg a vil\u00e1gi rangl\u00e9tr\u00e1n, te sem tudod elker\u00fclni azt, ami r\u00e1d v\u00e1r majd valamikor. A Nagyk\u00f6vetek c\u00edm\u0171 festm\u00e9ny\u00e9n pedig brilli\u00e1nsan festi meg az eml\u00e9keztet\u0151t: a k\u00e9p als\u00f3 egyharmad\u00e1ban az a sz\u00fcrke folt egy koponya perspektivikusan\u00a0torz\u00edtott \u00e1br\u00e1zol\u00e1sa.<\/p>\n <\/p>\n \u00a0Tegyen mindenki bel\u00e1t\u00e1sa szerint, eml\u00e9kezzen \u00fagy, ahogy neki megfelel\u0151. Viszont ha valaki szeretne firk\u00e1lni, rajzolni, keresse fel a web oldalamat, a FREE<\/a> men\u00fcpont alatt tal\u00e1l a tematik\u00e1nak megfelel\u0151 ingyenesen let\u00f6lthet\u0151 koponya sablonokat, zentangle mint\u00e1kat \u00e9s vir\u00e1g mint\u00e1kat is. Szabadon felhaszn\u00e1lhat\u00f3ak, de\u00a0 a seg\u00edts\u00e9gre lenne sz\u00fcks\u00e9g, a\u00a0 Rajzolj velem pontr\u00f3l pontra You Tube<\/a> csatorn\u00e1j\u00e1n sok-sok tutorial video tal\u00e1lhatok a sablonok felhaszn\u00e1l\u00e1s\u00e1hoz, kreat\u00edv tippekkel, \u00f6tletekkel kar\u00f6ltve.\u00a0 Ha pedig szertn\u00e9l m\u00e9g olvasni a Halloween \u00e9s a Sugar skull eredet\u00e9r\u0151l, aj\u00e1nlom az al\u00e1bbi BLOG cikkemet:<\/p>\n https:\/\/rajzoljvelempontrolpontra.hu\/halloween-es-a-sugar-skull-hagyomanya\/<\/a><\/p>\n \u00d6r\u00f6mteli id\u0151t\u00f6lt\u00e9st k\u00edv\u00e1nok mindenkinek itt \u00e9s most!<\/p>\n If „The Lilies of the Field,” „Carpe Diem,” „Here and Now,” and „Halloween” were character names in a movie, what would the movie title be, and what would be the relationships between the characters? Who would be the hero, who the victim, and is there a savior? And where would the story take place? What is the connection between them?<\/strong><\/p>\n If I had to answer these questions, I would respond like this: Letters appear on my monitor at the pace my fingers touch the keys. The wall is white, and the music is pleasant. My answer may seem a little odd, but let me explain why! When I first think about the list of names in the title, I don\u2019t find any connections between them, but on second thought, I find many. If I had to illustrate all this, I would imagine a huge shared set, with a few identical words: time, mystery, life, and death. Perhaps time is the most questionable one, but for me, it\u2019s one of the most defining. When we think of the Sermon on the Mount, Jesus uses the lilies of the field as an example against worrying when asked what the „antidote” to worry is. In my mind, based on the descriptions, I imagine a large crowd surrounding Him, and upon hearing the question, He gestures toward the valley and offers a completely paradoxical response: „Look at the lilies of the field, how they grow: they do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these.” (Matthew 6:28-29). In other words, He saw that scene right then and there, and He simply called the listeners\u2019 attention to be present, to observe. By the way, lilies are monocots, not dicots, meaning they contain no duality or doubt.<\/p>\n This is similar to „Carpe Diem,” which means „Seize the day” or „Live for the moment.” It could lead to hedonism, as in, „Today is all we have, who knows what tomorrow brings, let\u2019s grab everything we can now because this is life.” Horace\u2019s famous quote is also familiar to me from Dead Poets Society<\/em>, where Robin Williams\u2019 character teaches the students not to chase life but to live the possibilities of the present with this motto. „Here and Now” is also a phrase widely used in our time. It\u2019s becoming more and more frequent in media, even in therapeutic settings, breaking internal monologues, or as the guiding principle of mindfulness, since psychology increasingly incorporates mental techniques that have long been effective in various Eastern traditions. According to Zen teachings, only this moment exists: here and now, just as Jesus demonstrated on the mount. And these simple, contemplative moments are what make up our lives, helping us unite with our tiny, mustard-seed-sized inner faith, which, when it grows, becomes a tree in which the birds of the air make their nests.<\/p>\n This is how I\u2019m celebrating Halloween this year: by focusing on my mustard-seed-sized, undivided inner self, remembering those who are no longer with me. Those who were important, without whom the „here and now” would not exist in any form. The Christian culture also celebrated Halloween, but different customs formed around it, and it was given different names. It\u2019s true that we can argue about how it ended up here, and that we observe All Saints\u2019 Day and Day of the Dead. Yes, that\u2019s true. But for me, based on the above, the experience of the moment is more important, what all this points to, than the recurring debate that surfaces every year. I even looked back through my studies about skull imagery, and without aiming for completeness, I\u2019ll share some of my favorites with you. Naturally, depictions of the devil and death are as old as figurative representation itself. Alongside the medieval Everyman<\/em> figure or crucifix depictions, skulls or schematic skeletons can be seen in many places. However, anatomical accuracy started to improve since the Renaissance, with Leonardo\u2019s anatomical drawings and dissection experiences. The „memento mori,” or „remember death,” became a symbol, often seen on the desks or shelves of prophets and saints. Later, with the rise of the bourgeoisie, the skull became a common topos in Dutch painting. I\u2019ll also show you some wonderful works by Hans Holbein, who, in his Dance of Death<\/em> series, places a skeleton beside each person, showing a cross-section of society and reminding us that no matter where you stand on the worldly ladder, you too cannot escape what awaits you someday. In his painting The Ambassadors<\/em>, Holbein brilliantly paints a reminder: the grey blur in the lower third of the image is a perspectively distorted depiction of a skull.<\/p>\n Everyone should do as they see fit, and remember in a way that is meaningful to them. However, if someone wants draw zentangel, or doodle art, feel free to visit my website, where in the FREE<\/a> section, you\u2019ll find downloadable skull templates, zentangle patterns, and flower designs suitable for the theme. They\u2019re free to use, and if you need help, the Drawing step by step YouTube<\/a> channel offers many tutorial videos on how to use the templates, along with creative tips and ideas. I wish everyone joyful time spent here and now!<\/p>\n K\u00e9pek: Internet, Wikipedia<\/p>\n Pictures: Internet, Wikipedia<\/p>","protected":false},"excerpt":{"rendered":" Ha a Mez\u0151 liliomai, a Carpe diem, az Itt \u00e9s most valamint a Halloween karakter nevek lenn\u00e9nek egy filmben, vajon mi lenne a film c\u00edme, \u00e9s mi lenne a karakterek viszonya? Ki a h\u0151s, ki az \u00e1ldozat, van-e megment\u0151? \u00c9s hol j\u00e1tsz\u00f3dik a story? Mi az \u00f6sszef\u00fcgg\u00e9s k\u00f6z\u00f6tt\u00fck? Ha nekem kellene\u00a0 a feltett k\u00e9rd\u00e9sekre v\u00e1laszolni,…<\/p>","protected":false},"author":1,"featured_media":1083,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[30],"tags":[],"class_list":["post-1082","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"acf":[],"yoast_head":"\n![\"istock-474709475-1024x577_1.jpg\"](\"https:\/\/m.blog.hu\/ra\/rajzoljvelempontrolpontra\/image\/istock-474709475-1024x577_1.jpg\")
<\/p>\n![\"claesz_1628_vanitas-csendelet.jpg\"](\"https:\/\/m.blog.hu\/ra\/rajzoljvelempontrolpontra\/image\/claesz_1628_vanitas-csendelet.jpg\")
<\/p>\n![\"_inglese.png\"](\"https:\/\/m.blog.hu\/ra\/rajzoljvelempontrolpontra\/image\/_inglese.png\")
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